Limitations of Cultural Studies
Limitations of Cultural Studies
Name: Parmar Dipali K.
Roll No. : 26
Assignment Sem. 2
Email Id: dipaliparmar247@gmail.com
Submitted to: The Department of English, MKBU.
v What is Cultural Studies?
‘Culture’ word itself is hard to
define.
‘Cultural Studies’ is loosely a group
of tendencies, issues and questions arising from a social turmoil of the 1960s.
It is composed of elements of
Marxism,
Post-Structuralism,
Post-Modernism,
Feminism,
Gender studies,
Anthropology,
Race,
Sociology,
Ethnic Studies,
Film theory,
Urban Studies,
Public Policy,
Post-Colonial Studies,
Popular Cultural Studies
-and those fields which concentrates
on social and cultural forces that either create community or cause division or
alienation.
Later on discipline of Psychology has
also arrived in Cultural Studies.
It is to erase boundaries between 1. High-Low,
2. Classic-Popular literary texts and 3. Literature-Other Cultural
Discourses.
As we know that Cultural Study refers
many of the disciplines, it is natural that it will have limitations. We know
that if we concentrate on more than one work at a time, we could not give every
work the same importance and attention. Here, it happens with Cultural Studies
too.
Let’s see which its limitations are.…..
v Limitations of Cultural Studies:
1. Diversity of approach and subject-matter:
The weakness
of Cultural Studies lies in its strengths, particularly its emphasis upon
diversity of approach and subject matter. Cultural Studies can at times seem
merely an intellectual smorgasbordin which the critic blithely combines artful
helping of texts and objects and then “finds” deep connections between them, without
adequately researching what a culture means or how cultures have interacted.
2. Not fueled by hard research:
Cultural
Studies are not always fueled by hard researches.
i.e., Historians have traditionally practiced to analyze
‘culture’. Which includes scientifically collected data.
3.Lack of Knowledge:
Cultural Study practitioners often
know a lot of interesting things and possess the intellectual ability to play
them off interestingly against each other, but they sometimes lack adequate
knowledge of “deep play” of meanings or “thick description” of a culture that
ethnographer Clifford Geertz identified in his studies of the Balinese.
In the essay of Geertz uses
“deep play” word for the ‘cockfight’ which is illegal in his society. He
explains as a context of British philosopher Jeremy Bentham (1748-1832), who
defines “deep play” as a game with risks high that no rational person would
engage in it. The amounts of money involved in the cockfight makes Balinese
cockfight “deep play”.
And another words “thick description”
is used in the field of anthropology, sociology, religious studies and human
and organizational development. The “thick description” of culture means it’s
not just explaining what culture is but also refers that in which context the
meaning is developed.
4. Necessity of reading the classics:
Sometimes
students complain that professors who overemphasize cultural studies tend to
downplay the necessity of reading the classics, and that they sometimes coerce
students into “politically correct” views.
5. Whatever is happening at the moment:
David
Richterdescribes
culture as
“-about
whatever is happening at the moment, rather than about a body of texts created in
the past.
‘Happening’ topics, generally
speaking, are the mass media themselves, which, in a postmodern culture,
dominate the culture lives on its inhabitants, or topics that have been
valorizes by the mass media.”
But he goes on
to observe that if this seems trivial, the strength of cultural studies its “relentlessly
critical attitude toward journalism, publishing, cinema, television, and other
forms of mass media, whose seemingly transparent windows through which we view
‘reality’ probably constitute the most blatant and pervasive mode of false
consciousness of our era” (Richter 1218).
6. Tempted to dismiss popular culture:
If we are tempted to dismiss popular
culture, it is also worth remembering that when the works like Hamlet
or Huckleberry Finn were written, they were not intended for
elite discussions in English classrooms, but exactly for popular consumption.
7. ‘Culture Wars’ of academia:
Defenders of
tradition and advocates of cultural studies are waging what is sometimes called
the “culture wars”of academia.
On the one hand are offered
impassioned defenses of humanism as the foundation, since the time of the
ancient Greeks, of Western civilization and modern democracy.
On the other hand, as Marxist
theorist Terry Eagleton has written, the current “crises” in the
humanities can be seen as failure of the humanities; this “body of
discourses” about “imperishable” values has demonstrably
negated(cancelled) those very values in its practices.
v Conclusion:
Whatever the emphasis, cultural
studies makes available one more approach-and several methodologies-to address these
questions.
References
· Guerin, Wilfred L. (1966). A
handbook of critical approaches to literature. Oxford University Press,
2005.
· images.google.com
· https://en.m.wikipedia.org/wiki/Deep_Play:_Notes_on_the_Balinese_Cockfight
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